In A
Good Man is Hard to Find it is hard to find sympathy for the family at the
end of the story. It is hard to admit that I had no feelings of compassion for
some kids, a grandma, and parents dying at the hands of an escaped convict when
I read this story for the first time. The way O’Connor builds these characters
to be unlikable makes it hard to feel sympathy for the family. I just couldn't connect
with them on a level where I liked or enjoyed their characters choices and well being. Between the grandma, children, and parents I had to try to look past
their bad qualities in order to find (or not find) sympathy for the family.
The
grandma is a racist untrustworthy woman who believes that the present times are
not as good as her younger days. The grandma shows her very colorful vocabulary
by using the “N” word when telling stories. She even gets excited when spotting
a young black kid in raggedy clothing and calls him a “pickaninny”. The grandma
grew up using this language and also surrounded by plantations that have slaves
working on them so this type of racism is normal to her, but is no excuse to continue
to be racist. Also when facing the Misfit I feel she is only trying to defend
her own life and does not try to bargain or show any compassion for her family
members’ life. She proves to be selfish in this situation and is not like your
typical loving grandma in other stories.
The
children in this story are horrendous brats. The first example of boy being
bratty is when we see John disrespect Georgia and Tennessee. John says, “Tennessee
is just a hillbilly dumping ground and Georgia is a lousy state too,” (O’Connor
119). At as a young kid I don’t remember having so much dislike for states or
for the people that live in them. It is peculiar to me that John does not like
them so passionately. The other child June is by far more of a brat than her
brother John. The scene when they are in Red Sammy’s restaurant is a great
example of how bad June is. Red Sam’s wife gives her a compliment and asks a
rhetorical question and is friendly when doing so. In response June says, “I wouldn't live in a broken down place like this for a million bucks!” (O’Connor 121). June
is disrespecting the woman’s home and life choice to live there. It was only
meant to be a compliment and not to be answered with such a bratty answer. Both
kids are terrible and by O’Connor creating these types of characters it is hard
to find compassion for them.
The
parents I feel some bad for, but it is because they have to deal with the
grandma and the children. While there is nothing they can do to the grandma for
punishment, they can discipline their children. Especially when the kids are
annoying them to go to the mysterious house, I believe they should not have
caved in so easily. This is where I lose sympathy for the parents because they
should control where they go for their trip and not give into the horrible
children’s demands.
Even
though I say I do not feel sympathy for the family I actually do feel bad for
them because no family deserves that kind of fate especially the baby (who defiantly
did not deserve to die). Sure they have some major flaws, but that could have
been anybody’s family taking the wrong turn and winding up in a convicted felon’s
path.
It seems like you're judging the grandmother and her grandchildren as equally horrible. Why do you think that the Misfit wasn't so quick to execute her? the Misfit seems like a really just character, one who has been weathered by twisted ethics. I think it's because the grandmother would always say (and hope that) the Misfit is a good man, and that he wouldn't shoot a pretty ole lady. I think O'Connor used the grandmother as a tool to illustrate how humans can so pathetically beg for their lives and try to hide from guilt. She was in the story from beginning to end and her weaknesses were drawn out of her at gunpoint. So because the Misfit said that the grandmother should have had a gun to her head every minute of her life, the grandmother would have led a better life if she was subordinated (hint at slavery).
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